Tonight I heard a story. The interesting thing--well, there are two interesting things--well, no, there are so many interesting things, on any given evening, in any place in the world, American or otherwise--the interesting thing among many interesting things is that it did not seem, immediately, like a story. The funny thing--not ha-ha funny, but isn't-that-curious funny, isn't that just what you might expect, but you didn't, funny--is that I was about to get up in front of an audience and tell a story myself. I was in Columbus, Georgia, getting ready to read a strange and haunting tale, when a woman I knew walked in with a woman I didn't, whom I had only just met. I knew the two were sisters--that much I knew--and I greeted them both. They sat down. We chatted while the rest of the audience found its places. What are you doing tomorrow? I asked. We are going to see our mother in her rest home, they said. How old is your mother? I asked. She is 91 years old. My goodness, I said, 91. How is her mind? Well, she knows who we are . . . and she knows when her mind isn't working properly. She's very aware when it isn't and she'll look quite amazed and smile and she'll say, "You know, someone really ought to try to get into my mind and study it and see what on earth is going on there."
Then, without really deciding that we were all listening to a story together, the sisters told me that their mother knew when something wasn't quite right about the way her mind worked, these days, and that she tried to describe it.
"My mind is so focused. It's strange. I keep coming back to the same thing over and over. I keep seeing the persimmon tree by our house when I was a little girl," she said. "I'm so focused."
The sisters do some quick caculations in front of me. Their mother would have been no more than ten years old when she lived beside that tree. At ten, she and the family had moved away from that house.
"But my mind keeps going back that persimmon tree, I tell you. I don't know why. I never thought about it much when we were living there. I never ate its fruit. I never climbed it. I never played around it. I never thought about it at all. It was just a tree. Now I think about it all the time. My mind goes there. It just goes, I can't stop it. Why, why am I thinking about that persimmon tree?"
The audience had all found their seats and it was time for me to tell my story. As it happens, this particular story is about an elderly woman whose mind is doing some very strange things, and as I am telling the story, a little part of my mind is caught, like a small paper kite, in that persimmon tree. I keep seeing the persimmon tree, as if it is growing straight out of the center of the audience. I notice, with that part of my mind that knows how to do these things while another part of my mind is doing something else, that everyone in that audience is gathered around that persimmon tree, a persimmon tree that we did not even know existed, and maybe did not even exist anymore, except that it did, because memory had turned it into a living, growing thing that had sprouted inside and then outside the brain of an old woman, who had connected it to two daughters, who had carried it like a cutting into this space where it rooted and grew in a place with no soil, where it grew in thin air.
And I thought, unable to tear my mind from the persimmon tree: here is a story about a persimmon tree. Except it really isn't a story at all. It is nothing really. Just a whisper, a snatch of conversation, a way to fill the time before a real, published story began.
And while I told my own story, my finished and published story, printed and bound story, behaving like it was the most solid thing in the world, outside it began to rain, and the rain caught in the trees and made a sound like a kite trying to get free.
And the sisters were nodding and giving me all their attention, and so was everyone, very nicely, in this audience in Columbus, Georgia, and I realized that this is what a story is, it is a thing we all agree to look at, and focus on, although it is not there.
After I am done speaking someone raises a hand and asks how I get my ideas, where my stories come from. I am not 91, so I answer quickly:
I have no idea. They just come.
--M
My new novella, The Wedding of Anna F., has been published this week in Big Fiction. Here is how the story, about a woman who believes she is Anne Frank, begins:
The interviewer is coming today. So. Here is the simple part:
choosing what to wear. I’ve told my little assistant buzzing
downstairs—no, that isn’t fair of me, she isn’t little, she looms over
my life, in fact, and she’s more than an assistant, she’s almost a kind
of nurse, at times—I’ve told Maia to leave me alone for a bit, to let
me be quiet, so I can get ready for my time with him, and then for my
birthday celebration to follow; because I need a rest after having spent
the whole morning in my study, organizing my documents and letters,
the private papers that will sum me up, in my eighty-third year—work
that has been the easier part of this day, now that I think of it, at
least compared to what’s going to come later on, compared to what is
coming on now.
I hope I can manage it all. I don’t tire easily, thank goodness.
For my age I’m still fairly sound—apart, that is, from the slight
deafness in my left ear, the result of being left lying in the mud at
Belsen. Of course, no one knows I’ve ever been there. But this much is
true: I’ve never needed or wanted much rest, since then.
***
Such "easy" lines, as I look at them now--easy in the sense that all
work has been erased, all the sleepless nights spent worrying over a
story, a voice, that wouldn't leave me alone; all the clumsy drafts
hidden behind this one, the final, polished version; all the hours spent
staring at the keyboard struggling to understand what this stranger was
trying to whisper to me; all the moments when I leapt from my seat
because something that had eluded suddenly barked, clear; all the doubt;
all the frustration; all the hours when I could have been out in the
sun.
And yet the lines aren't "easy," even now. They are a suspension
bridge, the kind made of ropes cast over ravines in jungle places. They
led and lead into a place that is both dark and light, both myth and
reality; they go places I didn't expect at all. Even now I can feel the
swaying, the tension, the danger, though all the work is behind me.
There were many times when I thought I wouldn't finish this tale. It is
too hard, I told myself. It is too strange. There be animals in the
shadows.
How do we keep faith with stories . . . not just the stories we
write, but the stories we read? Where does that faith come from? A
story is such a fragile thing. Today I met with a few students, and we
discussed how stories are powerful, how they have the ability to move us
and arrest us, stop us dead in our tracks, at the same time. How anyone
who knows how to tell a good story holds the keys to a city.
But stories are tents, too. They are tenuous, canvas and stake and
knot against earth. They can, and do, collapse if we don't put our backs
into them, and even if we do. There are no guarantees. There is no law
on earth that says a story must be finished, or when it is finished that
it must be read.
I kept faith with Anna over several years. I put her aside
for long stretches of time. I came back to her when she grew noisy and
her mystery unbearable. I set her aside again when her impossibilities
wore me out. I lived. I worked. I moved to a new state. I picked her up
again like a cold I kept catching over and over. And slowly, slowly,
something started to take shape. I felt better. She got stronger. I
picked up an ax. The bridges behind you don't matter. Cut. Chop. Burn.
The only way, for a writer, is forward. A path through the trees.
Now here I am. The story is finished, the faith is . . . what? Not "rewarded." Reward is the wrong word.
Faith is not a stolen bicycle.
Perhaps it is the chair Anna sits in as she tells her story. Is that
what faith is? Hard but steady. Adirondack you take over and over again.
Forget all the rest, the story says, forget everything up to now.
Sit with me.
--M





